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Why Chaplains Should Wear Clericals
There are situations in which clothing is very
important. I found this out by accident once, when I walked into a furniture
store, coincidentally wearing the same sort of shirt as the employees. I had to
leave because the other customers expected me to wait on them.
Clothing conveys a message. A business suit says, “Money!” A police uniform
says, “Law!” A tuxedo says, “Wedding!” Casual clothing says, “Me!” Clericals
say, “Church!” Any of those messages might be valid in different contexts, so
you have to make sure you are wearing the right clothes for the occasion. If you
wear a business suit in a department store, people will mistake you for the
manager. If you wear a tuxedo to a ball game, they won’t ask you to play. If you
wear a jogging outfit to a fancy restaurant, your clothing says, “I wandered in
here by mistake,” and the staff will treat you accordingly.
The word clericals refers to the special clothing that clergy wear
outside of worship services, usually consisting of a white collar on a black
shirt (for male clergy) or on a black blouse (for female clergy), combined with
other clothing that is either black or grey.
If you are a pastor and you think you are aggrandizing yourself when you wear
clericals, you’ll be disappointed. The congregation quickly gets used to the
clericals and they see them as badges of service, not honor. Clericals put you
in the same functional category as bellhops, waiters, police officers, airline
pilots, and so on. We do not dress to please ourselves, or anyone else for that
matter; our manner of dress facilitates our service. It makes our function
obvious to strangers. It makes our duties inescapable, and it constrains our
personal conduct, because we can’t disappear into the crowd when we are wearing
clericals. Clericals mean that visitors don’t have to ask, “Where is the
pastor?” They know just by looking.
Clericals also have other advantages. They communicate to the congregation
that you are not a proxy child, a potential date, a worldly expert, or a bosom
buddy. It allows you to focus on the job of pastoring, without slipping and
sliding into those role conflicts and boundary issues your denomination keeps
warning you about.
A friend of mine, who was ordained in the United Church of Christ, was
required by his ministerial association to wear a clergy shirt with a tab collar
while he was traveling. He thought it was a huge imposition on his personal
liberty, until he obeyed. On the airplane, he heard a confession, reassured a
frightened traveler, and calmed a terrified child. He was delighted that a
routine air flight had turned into pastoral ministry. If you are clergy and
you’ve never worn a clergy shirt to visit people in the hospital, you should try
it. The clergy shirt means you don’t have to explain what you are or why you are
there. The staff extends you all necessary courtesies, and even delirious
patients know right off what you are. You can get in after visiting hours and
quite often you don’t have to pay for parking, even if you’ve never been to that
particular hospital before. Of course the catch is, you have to be on your best
ministerial behavior the entire time you are there, so this is not something you
should try if your self-discipline is weak.
If I called the police because of a burglary in my house, I would not be
reassured if the police showed up driving a sports car with his kids in the
back, and wearing jeans and loafers. If I am in distress because of a crime, I
want the police to arrive in a police car and I want them to be wearing freshly
pressed uniforms. If I have just been through a burglary, I don’t need a buddy,
I don’t need a narcissist expressing himself in his clothing, I need a
policeman. I need a policeman who will carry out the law, not his
self-expression. I could care less about who he is personally; I called him as a
representative of a greater force. Similarly, if I am on my deathbed, facing the
greatest spiritual crisis in my life, I don’t want a buddy to come express
himself. I want a properly uniformed and equipped minister of God who
subordinates himself to his ministry, and who confidently and authoritatively
represents God.
Our parishioners deserve nothing less.
When you visit people in the hospital or in jail, for example, what sort of
message do you convey with your clothing? If you show up in casual clothes, you
are trying to say, “I’m just one of the gang,” but they hear the message, “I’m
not taking this seriously.” If you show up in a business suit, you are trying to
say, “I’m a well-dressed capable person,” but they hear the message, “I’m a man
of the world.”
When you are watching television, you can tell right off what sort of
character has just appeared on the screen, because script writers take advantage
of our cultural stereotypes to dress the characters to give us the right first
impression. For example, if the character is supposed to be an inhibited
secretary, they pull her hair back in a bun, put glasses on her face, and give
her plain make up. When she loses her inhibitions, they signal the change by
removing the glasses, letting her hair down, and improving her make up. Very few
actresses play romantic scenes with their hair up in a bun.
So have you been paying attention to the way they dress the characters who
are supposed to be clergy? Because women are relatively new to ministry, they
almost invariably appear in clericals or tab-collar blouses. However, the men
tell us what sort of ministers they are by the way they are dressed:
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If the minister is a shyster who is fleecing his flock for their money, he
is most often wearing a sports coat and tie.
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If the minister is the manipulative type who is gradually transforming his
congregation into a mind-control cult, he is most often wearing a
well-tailored business suit.
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If the minister is an activist who is crusading against the establishment,
he is most often wearing casual clothing, with a tab-collar shirt under his
sweater or leather jacket.
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If the minister is competent and respectable, and if he is performing a
valuable spiritual service (such as a wedding, funeral, or exorcism) in a
dignified setting, he is most often wearing clericals on the street and
vestments in church.
Objection: But Jesus Didn’t Wear Clericals!
Now of course there is the objection that Jesus allegedly wore the clothing
of the working man, not special clothes of the clergy. The assertion doesn’t
stand up to close scrutiny in Scripture. In many places, people walked up to
Jesus out of the blue, addressed Him as “teacher,” which the New Testament
informs us is the translation of the word “rabbi.”
Turning around, Jesus saw them following and asked,
“What do you want?” They said, “Rabbi” (which means Teacher), “where are you
staying?”
—John 1:38, NIV
Without knowing who He was (that is, Jesus), they knew what
He was (that is, a rabbi), because they asked him to do rabbinical things: to
heal the sick, cast out demons, settle disputes, probate wills, and decide
religious issues:
As Jesus started on his way, a man ran up to him and
fell on his knees before him. “Good Teacher,” he asked, “what must I do to
inherit eternal life?”
—Mark 10:17, NIV
If they thought He was a rabbi, these were reasonable expectations, because
those were the duties of rabbis. However, in John 7, Jesus attends a festival at
the Temple and even though everyone is talking about Him, they are unaware that
He is among them in the crowd. Since there was no photography in those days, we
can understand that strangers would not recognize Him by His face. There was no
television newscaster to say, “Galilean rabbi draws large crowds with His
controversial miracles—film at eleven.”
However, after his brothers had left for the Feast, he
went also, not publicly, but in secret. Among the crowds there was widespread
whispering about him. Some said, “He is a good man.” Others replied, “No, he
deceives the people.” But no one would say anything publicly about him for
fear of the Jews. Not until halfway through the Feast did Jesus go up to the
Temple courts and begin to teach. The Jews were amazed and asked, “How did
this man get such learning without having studied?”
—John 7:10-15, NIV
So we have to ask: how could they know He was a rabbi in one circumstance,
but not in another? Why were people surprised by His expertise at the Feast in
John 7:10-15, when they took it for granted in situations such as Mark 10:17?
The only explanation is that they knew by the way He was dressed. When they
addressed Him as a rabbi, He must have been dressed like a rabbi; the surprise
was not that He was a rabbi, but how He handled their requests. In John 7, they
did not recognize Him as a rabbi, so they were surprised that He knew rabbinical
things. He must not have been dressed as a rabbi. The only way He could attend
the Feast “in secret” was to go without wearing rabbinical clothes.
While Jesus definitely did not wear a black shirt with a white collar, He
obviously wore the first-century equivalent. So clergy who wear clericals are
imitating Christ. I think the clergy who do not wear clericals have the more
difficult position to defend.
Objection: Some People Have an Adverse Reaction to Clericals!
Conflict-avoidant people raise this objection, but there are two problems
with letting other people’s phobias dictate your wardrobe. The first is that you
are not solving their problem by changing your clothes, you are only letting it
fester unresolved. The second is that if you are driven by your own fears of
what other people will think of you, you’re on a slippery slope to
second-guessing yourself into total ineffectiveness as the Rev. Milquetoast. If
someone has a problem with clerical dress, at least this exposes it so you can
help them overcome it. I observe, however, that this problem is more
apprehension than substance.
Recently, a colleague of mine visited my church. I knew he had a chasuble and
that he liked it, so I invited him to bring it and wear it—which he did. One of
my parishioners admired the chasuble. When I told her that he doesn’t wear it in
his own church because he’s afraid his congregation won’t like it, she looked
very frustrated and said, “Sometimes you just have to assert yourself!”
A person who is assertive without being authoritarian or bossy is said to
have a strong character.
Objection: But a Collar Would Make Me Look Catholic (or whatever)!
Don’t bet on this one, either. One Sunday I went to lunch with some of my
parishioners. The restaurant was so crowded that you couldn’t inhale without
saying “excuse me” to someone. As we got up to leave, we walked past a booth
with a well-dressed family. Their son was sitting on a chair at the end of the
table. The young man grabbed me by the hand and said, “Pastor!” Then he saw my
face and was confused that I wasn’t who he thought I was. He said, “You are a
pastor, aren’t you?” and I said, “Yes, I’m pastor of Garfield Memorial Christian
Church,” and gave his father my card. The father explained that they were
members of a Lutheran megachurch that is nearby. The young man asked me, “Is
Garfield a Lutheran church?” and I said, “No,” and turning to his mother who was
looking at me, I said, “However, if you sat in our church blindfolded, I bet you
couldn’t tell the difference.” And the father nodded, saying we are all alike.
The reason this happened is that for the young man, the collar made me look
Lutheran. To an Episcopalian, it would make me look Episcopalian. In some areas,
it would make me look Methodist. Orthodox clergy have taken to wearing black
shirts with white collars. Recently someone wrote to me to say that in his
country, rabbis wear black shirts with white collars.
My parishioners who witnessed this exchange were very proud of their church.
In their minds, it made our little church just as important as the Lutheran
megachurch, because I received the same treatment as the Lutheran pastor for
whom I had been initially mistaken. This is not a bad thing.
And by the way, the inventor of the clergy shirt, the Rev. Dr. Donald McLeod,
was not Catholic.
Objection: None of This Applies to my Congregation!
You may be surprised on this one, too.
Some time ago, I attended the installation of a pastor. Her church was a
startup, so the installation service took place in another church’s building.
She had worked out all the arrangements with the host pastor over the phone, so
she had never seen him before. The startup church was Disciples of Christ and
the host church was one of those independent community megachurches. Neither
congregation had ever experienced clergy wearing clericals before; I was the
only one there in a collar, so this was definitely the acid test.
I severely overestimated my travel time, so I arrived at the church much too
early. As I was standing in the narthex in my clergy shirt, the guest of honor
walked in the door. She walked right up to me and began thanking me profusely
for everything I had done. She had mistaken me for the pastor of the host
church—whom she had never seen before—even though she had no reason to expect
the pastor of an independent community church to wear a collar.
About a half hour later, someone else mistook me for the host pastor, which
was very embarrassing for him, because he was standing right next to me at the
time. Later, I was mistaken for the host pastor a third time! Now all the other
clergy were beginning to feel a little out of uniform, because I was the only
one whom lay people perceived as clergy.
After the service was over, someone complimented me on my lovely wife, which
was strange, because I’m not married. Then I realized that the person had met
the pastor’s wife and presumed I was her husband—after all, I was the one
wearing the collar.
All this happened in an environment where it was not customary for clergy to
wear collars.
The lesson is that if you dress like a minister, everyone will think you are
one.
Full Circle
So we come full circle. Maybe if you are ordained clergy, and you wear a
black shirt with a white collar, someone will come up to you and ask, “Pastor,
what must I do to inherit eternal life?”
A black shirt with a white collar makes you look like ordained clergy. If
that is what you really are, why not dress like it?
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Copyright ©1995-2007 by the Rev. Kenneth W. Collins. Reprinted with
permission. |